Hara: A Path to Realization
Vision of Life ≠ LIfe
We all have ideas, dreams and projects. We have a vision of how we want our life to be. However, there is usually a disconnect between how our reality is actually playing out in real time and what our inner visions look like. Maybe there is that rare person whose total image of how they want their life to be matches their actual circumstances, but most people experience some degree of gap between their vision and their current life scheme. For many clients this is in the mix of reasons as to why they come for treatments.
They might say ‘I have back pain’, ‘my digestion is not good’ or ‘I’m depressed.’ But as you get to know them a little better, you discover that the inability to create the experience that they desire is a strong force behind what is going on in their life that is making them unhappy. Many of the things that are bothering them physically or emotionally are actually symptoms of this disconnect. There is festering frustration and discontent with the difference between what they envision for their life and what they actually experience, and how that feels day in and day out.
In other words, what they dream is not what they experience. Not the dream while sleeping, but the inner semi-conscious dream we have while we are awake. If there is an extreme disconnect, the inner dream becomes fantasy. The closer the dream comes to what is actually happening in the daily life, the less a person fantasizes, and the more engaged and creative the person becomes with what they are doing.
The Role of Hara in Manifestation
The hara plays a large role in translating our ideas, images, and dreams into physical reality. There are several aspects of hara that contribute to this activity of manifestation. First of all, it is the physical seat of our digestive system, which converts food into usable fuel for our body to function and act in the world. The hara transforms food into energy so that we can act, so that we can carry out our visions on the physical plane. The hara also holds the reproductive organs, which function to spark and create new life in manifested form.
Another factor in the hara’s function to translate dreams into reality it that it is the energetic center and physical component of the Conception Vessel meridian, an electromagnetic current which runs up the front of the body. The word conception is defined in the Merriam-Webster dictionary as ‘the process of becoming pregnant involving fertilization or implantation or both.’
When the Conception Vessel meridian is flowing with strength and balance, it gives the capacity for visions to begin forming into third dimensional reality through a process of fertilization. Ideas become pregnant. They enter the phase of developing into a fully matured form. I am working from the unique premise that the hara is the most direct way to diagnose and treat the Conception Vessel and effect this capacity. It makes sense that when the Conception Vessel is flowing well, our ability to conceive is enhanced.
A third factor that contributes to the hara’s role in manifestation is related to the hip structure. I consider the hip structure as the bony aspect of the hara, and the hip joints as the mechanism that set the hara into motion. The hara and its motion are prominent factors in moving our intentions into the life sphere; they play an strong role in determining what unfolds there.
So to summarize, the health of the hara is related to our ability to manifest our visions because of the close relationship it has with the following aspects of the body:
Digestive & reproductive systems
Conception Vessel meridian
Pelvic structure & hip joints
When we work with clients and treat the hara, it becomes more clear, strong and balanced. The organs begin to function better. Circulation and oxygenation of tissues is increased. The flow of the Conception Vessel meridian improves, and the mobility and alignment of the hip structure improve. The hara can now better do its job to translate images and intentions into the physical plane, and a person’s ideas about their life and their life itself begin to have a more direct correlation.